Download PDF by Henry Corbin: Alone with the Alone

By Henry Corbin

ISBN-10: 0691058342

ISBN-13: 9780691058344

"Henry Corbin's works are the easiest advisor to the visionary tradition.... Corbin, like Scholem and Jonas, is remembered as a pupil of genius. He was once uniquely outfitted not just to get better Iranian Sufism for the West, but additionally to guard the critical Western traditions of esoteric spirituality."--From the advent by means of Harold BloomIbn 'Arabi (1165-1240) used to be one of many nice mystics of all time. in the course of the richness of his own event and the positive energy of his mind, he made a different contribution to Shi'ite Sufism. during this e-book, which encompasses a robust new preface by means of Harold Bloom, Henry Corbin brings us to the very center of this flow with a penetrating research of Ibn 'Arabi's existence and doctrines.Corbin starts with one of those religious topography of the 12th century, emphasizing the variations among exoteric and esoteric types of Islam. He additionally relates Islamic mysticism to mystical idea within the West. the rest of the booklet is dedicated to 2 complementary essays: on "Sympathy and Theosophy" and "Creative mind's eye and artistic Prayer." a piece of notes and appendices comprises unique translations of diverse Su fi treatises.Harold Bloom's preface hyperlinks Sufi mysticism with Shakespeare's visionary dramas and excessive tragedies, akin to The Tempest and Hamlet. those works, he writes, intermix the empirical international with a transcendent point. Bloom exhibits us that this Shakespearean cosmos is similar to Corbin's "Imaginal Realm" of the Sufis, where of soul or souls.

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Example text

They argued, disagreeing about the doctrine of Names which, as we shall see,is the central pillar ofour sf,al'll's theophanic edifice. In the end the Mu'tazilite capitulated. " It is the sole surviving work of Ibn Qasi, whom we have already mentioned as the founder in the first half of the twelfth century in southern Portugal (Algarbes) ofthe Muridin, an insurrectionamovement directed against the Almoravides. The movement, or at least the foundationsof its esotericdoctrine, was of Ismailian Shi'ite inspiration.

2). , p. 66). But it is eminentlythe subjectmatter of the propheticpsychologywhich held the attention of every philosopherin Islam. Finally, thereare the innumerablespiritualmasters,the $ufi on earth,whom Ibn cArabimet and thaihhs,his contemporaries whoseteachinghe wishedto know. Moreover,though h€ read books,though he had visible and invisible masters,the of his Quest forbadehim to rely on second-hand earnestness reports;further,his completeinner freedomleft him indifferent Consequendy, to the fearof so-called"dangerous"associations.

And this meaning is such that though the person of Khi{r does not resolve itself into a simple archetypal schema,the presence of his person is experiencedin a relationship which transforms it into an archetype; if this relationship is to siozr itself phe_ nomenologically, a situation corresponding to its two funda_ mental terms is required. Becausehe is an archetype,the unity and identity of Khidr's person is compatible with the plurality of his exemplifications in those who are by turn Khidr. To have him as a master and initiand is to be obliged to Dewhat he himself ls.

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Alone with the Alone by Henry Corbin

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