Get A History of Western Philosophy: The Twentieth Century to PDF

By W. T. Jones, Robert J. Fogelin

ISBN-10: 0155003798

ISBN-13: 9780155003798

Learning the philosophy of the 20th century is an issue of being surrounded by means of bushes to such an volume that it really is tough to make out the form of the woods as a complete. however, regardless of the entire variety of activities and colleges into which they're divided, we will nonetheless make out that philosophy in our instances has a land of harmony. within the first position, due to the fact philosophy by no means develops in a vacuum yet is a part of the continued tradition, the entire a variety of colleges of twentieth-century philosophy have, because it have been, a twentieth-century glance. This particular glance effects from the truth that all twentieth-century philosophers, despite the fact that a lot they range philosophically, are resonating with and responding to the deep issues of the society of which they're a part—its ambivalence towards technology, its preoccupation with language, its fear over realization, and its lack of confidence...

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Additional resources for A History of Western Philosophy: The Twentieth Century to Quine and Derrida, Volume V

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Clarke, that is, each of them would have a present 36 FISSION Representation of the past Actions of Mr. Clarke… [Hence,] let there be ever so many thinking Beings that have a present Representation of a past Action, they can all constitute but one and the same Person, because they all agree in, or have a present Representation of the same past Action, wherein Self or personal Identity consist. : 877) The emphasis in this passage is entirely on the agreement of present mental representations in the replicas’ minds.

It means, or refers to, a certain biological kind. We assume that individual humans are instances of this kind. 26;346). What that forensic term means is a separate question, to which we shall return. 7 In our opinion, it is impossible to determine what Locke’s views on the status of persons as substances actually were. But for present purposes, it does not really matter. What matters, rather, is that as Locke was interpreted by some of his most famous critics and followers, persons, as he accounts for them, could not be genuine substances.

We assume that individual humans are instances of this kind. 26;346). What that forensic term means is a separate question, to which we shall return. 7 In our opinion, it is impossible to determine what Locke’s views on the status of persons as substances actually were. But for present purposes, it does not really matter. What matters, rather, is that as Locke was interpreted by some of his most famous critics and followers, persons, as he accounts for them, could not be genuine substances. Rather, since the nominal essence of person is based on a mode, persons, as we might say, are merely virtual (that is, fictional) substances.

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A History of Western Philosophy: The Twentieth Century to Quine and Derrida, Volume V by W. T. Jones, Robert J. Fogelin


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